St Marks Lutheran Church

St Marks Lutheran Church
Adrian PA

St. Marks Lutheran Church

Adrian, Pennsylvania

175th Anniversary 1824 – 1999

 

Armstrong County derives its name from Col. John Armstrong, who, with his
little army

of 300 men, destroyed the Delaware Indian village at Kittanning on
September 8, 1756. Because of the troubled condition of the frontier, there
were few settlers in the county before 1796. The first settlers were
Scotch-Irish from Lancaster County, and Pennsylvania Germans from Lehigh and
Northampton Counties in Eastern Pennsylvania. These German settlers founded
the early Lutheran congregations in the county.

Armstrong County became a political unit on March 12, 1800. Kittanning was
settled and

laid out as a town in 1804. The rust settler in Washington Township,
formerly a part of Sugar-Creek Township, was Jacob Steelsmith who lies buried,
with his wife and family, in the Fair Cemetery. Michael Fair married his
daughter, Mary B. Steelsmith, and purchased land in the valley in 1822.

Among the early settlers in the Adrian section were Mr. and Mrs. John
Christmann, who

built a house and lived near Adrian where William Shaffer now resides. The
big spring beside his house was well known in the early days. Other German
settlers who located here early in the nineteenth century included Wolfs,
Ellenbergers, Schalls, Toys, Davis, Hellams and Hagermans.

It was a German community, and the settlers came from eastern Pennsylvania.

Rev. John Michael Steck was the first pioneer Lutheran pastor to preach to
the German

settlers in Armstrong County. His itinerant ministry continued from 1796 to
1815, and it is possible that he may have been the first Lutheran minister to
preach to the scattered German settlers in Washington Township. Other Lutheran
pastors who came early into the county were Rev. John Gothfried Lampbrecht
(1813-1815). Rev. Peter Rupert (1815), Rev John Adam Mohler (1817-1823). The
oldest Lutheran churches in the county are: St. Michael’s, Rupp’s, Fork’s,
South Bend, St. Mark’s at Adrian, Gastown, St. John’s at Kittanning, Plum
Creek, and Kellersburg.

The first reference to St. Mark’s Church in the records of the Ohio Synod,
to which the

above churches then belonged, was made in 1824. A letter was received from
seven congregations, or assemblies of Lutherans, asking that the Ohio Synod
grant a license to preach to Karl Moritz Zeilfels so that he might assume the
full duties of a pastor in serving the preaching appointments at “Klingenschmidts,
Schaeffers, Mechlings, Zions, Eisenmanns, Kittanning and Limestone
congregations.” St. Mark’s was then known as -the Limestone Congregation.
The license was granted, and Rev. Zeilfels became the flfSt Lutheran pastor
for these small congregations.

Rev. Zeilfels organized St. Mark’s congregation in July 1824, and the
congregation was

called the “Limestone Evangelical Lutheran Church of Washington
Township.” Rev. Zeilfels served these congregations only two years,
(1824-1825), and left the parish under unhappy circumstances. There was now
almost a three-year vacancy.

Rev. Gabriel Adam Reichert assumed charge of the parish in 1828, and
remained until

1837, a nine year pastorate. Services were held in the home of John
Christmann, near Adrian, and

for this reason the appointment was called “Christmanns” in his
private diary. Services at St. Mark’s were held every two months, and
Communion was administered every summer, usually in June, and sometimes twice
a year. The Communion service held on June 25, 1828, was attended by nineteen
persons, and on June 27, 1829, there were thirty-six persons present to
receive the Holy Sacrament. The first class of catechumens was confirmed by
Pastor Reichert on June 27, 1829. Pastor Reichert preached his farewell sermon
in the home of Michael Fair on December 16, 1837.

 

From 1824 to 1843 church services were held in the home of John Christmann.
From 1843 to 1856 services were held in the home of Leonard Fair, on the farm
where Mrs. Millie Lasher resided. The old house stood on the hill above the
present house. Sometimes, services were held in Leonard Fair’s barn. For 31
years church services were held in private houses as the small congregation
had no house of worship. Rev. John Esensee transferred the services from John
Christmann’s house to Leonard

Fair’s house, and during these years, 1844 to 1855, the St. Mark’s
appointment was known as “Fairs”, and occasionally
“Bethlehem.” The German language was used exclusively in the early
days. Pastors K. M. Zeilfels, G. A. Reichert, H. D. Keyl, John Esensee and
Gottlieb Kranz, preached exclusively in the German language.

Rev. J. A. Nuner introduced the English language for the benefit of the
younger members. This innovation was so offensive to the German element that
many of them withdrew their membership from the church during Rev. Nuner’s
pastorate. Since 1854 St. Mark’s has been an English congregation. Rev. Thomas
Steck preached at St. Mark’s from 1851 to 1854 and services were in the German
language, with an occasional sermon in the English language for the benefit of
the younger members.

The members of the congregation, after worshipping in private homes for 31
years, longed for a house of worship. Steps were taken to this end when a plot
of ground was deeded to the congregation by Philip Crissman of 34 and
1/2perches of land, and another plot beside, by Leonard Fair, consisting of
135 perches of land. These deeds were transferred to the congregation on
October 24, 1849, with Jacob Toy and John Fair, Jr., acting as trustees for
the congregation. The congregation later enlarged their plot by the purchase
of one acre of land from Joseph Crissman at a cost of $50.

On this plot of ground, during pastorate of Rev. A. C. Ehrenfeld, the first
church building

was erected and dedicated by Rev. Ehrenfeld in June,1856. This old frame
church building, which was 30 feet by 40 feet, stood a little below the site
of the present church structure. The building was plain, built of local lumber
and by local men. Much of the timber and lumber in the building were cut from
the church plot. The pews were home-made and a partition separated the men
from the women’s side of the sanctuary. The church seated about 150 people,
and it probably did not cost more than $2,000.00. But it called forth the
sacrifices of those early members and saved the congregation as a house of
worship from 1856 to 1900. The present church structure was erected under the
supervision of Rev. J. W. Schwartz in 1900 at a cost of $3,278.44; of this
amount $1900 was collected by solicitation from among the members before the
day dedication.

This church was erected in 1900 and is 38 feet wide and 54 feet long. The
cornerstone was laid on May 20, 1900, with Rev. J. W. Rornich preaching the
sermon, and the church was completed and dedicated on September 23, 1900, with
Rev. C. B. King of Pittsburgh preaching the dedication sermon, while Dr.
Schwartz conducted the service and formally dedicated the church.

 

The stonework on the building was done by J. M. Swan, and the main
structure was erected by McGregor and Schaeffer of Kittanning. Much labor was
donated and many gifts were received. The pews cost $390.00, the pulpit
$18.00, the windows $91.00, and communion table $10.00. The pulpit chairs cost
$40.00, the carpet $45.93, matting $37 .88 and the choir chairs cost $12.00.
The architect’s fees were $25.00, and the foundation cost $133.40, while the
superstructure cost $1,951.51. Members of the congregation gave free labor
valued at $400.00. Samuel Crissman sawed lumber and so did William Hays, Sr.,
Howard Lytle, Roland Wolf. Lincoln Rogers donated stone for the foundation and
stone steps at the entrance. Mrs. S. J. Linton gave a communion set to the
congregation.

This same House of Worship still serves the congregation. Only the front of
the church has been altered with altar, cross, candle holders, and vases. The
same pulpit is still in use but a new lectern was added to the chancel
furniture by Rev. Charles Barnett, while the altar and altar gifts were added
during the pastorate of Rev. Charles Schlotter. Many of the early members of
the church were buried in the Fair cemetery. The local cemetery has been here
a long time. The former rule was that only trustees could authorize the
digging of graves which were to remain at least 25 feet from the church
building. On April 9, 1898, Leonard Fair donated the cemetery to the church,
for which a vote of thanks was given him, and the Council accepted the gift.
We now maintain two cemeteries. The Church was legally incorporated in 1887.

Early records of St. Mark’s Church, prior to the pastorate of Dr. J. W.
Schwartz are

meager and incomplete. Many ministerial acts are not recorded and others
are lost. Dr. Schwartz began his long pastorate here in 1867 and kept quite
accurate records. These books are at the parsonage.

Under the pastorate of Rev. A. C. Ehrenfeld, St. Mark’s united with the
Worthington

Lutheran Church, to constitute the Worthington Lutheran Parish in 1855. The
Pastor lived at Worthington. With the exception of four years, these churches
were united in one Parish from 1855 to 1949.

When Dr. Schwartz became pastor in 1867, he divided his time equally
between the two churches and each church paid half of the salary which was
$600 per year, $300 for each church. In 1893, the Worthington Church requested
St. Mark’s congregation to let it have the pastor’s time every Sabbath for a
service, agreeing to relieve St. Mark’s of $125 a year of its share of the
salary for each year. St. Mark’s accepted the proposition. St. Mark’s share of
the salary was now $175 per year. This was later increased to $225 a year when
the pastor’s salary was $760 per year.

The membership of the church had a steady growth throughout the long years,
notwithstanding heavy losses by death and removals to other communities. In
1867 it had 62 members. By 1900 it had 197, by 1919 there were 250, and in
1949 we had 273 members.

The Woman’s Missionary Society was organized by Dr. and Mrs. Schwartz in
1879 and from 1897 to 1900 contributed $203 for Mission Work.

 

The church is now free of debt, has a considerable endowment fund for the
church and

cemetery upkeep and has a confirmed membership of 273 members.

The Pastorate of Harry Dollman was a brief one. He originally came as
Assistant Pastor

to John Schwartz. Due to illness he became full pastor shortly after his
arrival on October 22, 1911. As occasionally happens, the pastor became
interested in a young lady of the parish, Lou Shearer. His departure after
their marriage on October 12, 1912, followed a long held custom of a pastor
leaving after a marriage to a parish member. Pastor Dollman went to Pine
Grove, Pa. after serving here and later was a chaplain during World War I.

Pastor Smith’s first period with us was eventful. On July 6, 1917 a great
celebration took place on J. W. Schwartz’ 50th Anniversary in this area. A bad
influenza epidemic took the lives of many members during this time. The
congregations bought a Ford automobile for Pastor Smith and set-up alternating
morning and afternoon worship services each week. On May 23, 1919, Pastor
Smith conducted the funeral of J. W. Schwartz. On Aug.

24,1919, he submitted his resignation (to) become pastor at St. John’s
Williamsport October 1, 1919.

The fifteenth pastor of Saint Mark’s, P. T. Emery Stockslager, was called
Dec. 27, 1919 and began services here on February 22, 1920. It was a time of
growth. He was an able and devoted preacher. During his time here, Pastor
Stockslager’s wife passed away, which might have been a factor in his leaving
in the Spring of 1924 to serve in Central Pennsylvania. On October 22, 1922
land was purchased west of the church to the public road from Samuel Crissman
for $100. He resigned February 24, 1924.

A time of missionary zeal was in store for the parish, as Roy L. Yund, who
had served as

a missionary in Liberia, Africa (1922-24), became pastor on November 16,
1924. His four year term was a wonderful time for the organizations of the
congregation. In the summer of 1928 the congregation purchased an electric
light power plant. Pastor Yund resigned September 9, 1928 effective October 7.
It was during the negotiations with Worthington for Pastor Yund’s successor
that members decided to dissolve the Worthington Parish for the first time. It
was at a meeting on November 11, 1928 that the members voted down by a 3 to 1
margin, the shared ministry plan.

It was on June 9, 1929 that the members voted to call J. W. Dean as pastor
and to buy

the property of David Alexander for a parson-age. The stock market crash
and subsequent

Depression put extreme pressures on the potential success of the first
separate pastorate. In spite of the economic problems, the church grew. A
Luther League and Brotherhood were organized. There were three choirs and
three baseball teams started.

He held preaching missions at Tarrtown, Bridgeburg, Furnace Run, and
Reesdale.

 

Average attendance in 1932 was 126. In 1930 the Cemetery was chartered and
the church council was changed to twelve members, with 1/3 retiring each year.
Pastor Dean resigned October 9, 1932. During his pastorate, Pastor Dean also
worked at the Department of Welfare in Kittanning.

In 1933, the economic conditions forced the realignment of St. Mark’s and
Worthington.

The two churches called Pastor Charles W. Barnett on August 15, 1933.
Events during this time included: authority to sell the “Alexander”
parsonage property, the celebration of the 110th Anniversary on August 16,
1934, approval of the first Boy Scout troop in 1935, and some important
building improvements. On May 1, 1935 permission was given to begin excavating
under the church building for a basement. The young men’s Bible Class was
given the job, and George Wolff was made foreman. On March 4, 1938 the
basement project was dedicated. Many of the children of the congregation will
hardly believe it, but the first public utility electric power was not
extended to St. Mark’s until late 1939. An application was made to REA on
November 3, 1939.

It was through the influence of Pastor Dean and the follow-up by Pastor
Barnett’s personal interest that brought two of our members to accept the call
to the ministry (the only two in our history.) Carl Thornton Hays was ordained
in 1938 and Robert E. Wolfe in 1940. On October 5, 1941 Pastor Barnett
submitted a resignation effective November 15. He retired to live in
Brookville.

Charles T. Schlotter became the pastor of the parish on December 7, 1941.
The day in history set the tone for his ministry. Pastor Schlotter assisted
the members through the trying years of World War II. His pastorate included
the following events and decisions: the current pattern of worship at 9:30
a.m. was initiated by a vote on Mary 5, 1944 to try moving the 2 p.m. service
at St. Mark’s to 9:30 a.m. during the months of June through October. Two
property transactions were carried out–exchange of ground with the Eyman
family to expand the Cemetery, and the decision on November 2, 1945 to sell
the old parsonage to D. L. Brown for $1,800. It was during the Schlotter
pastorate that new altar, cross, candleholders, flower vases and Baptismal
font were added. Pastor Schlotter left February 1, 1946 to become pastor at
Youngwood.

After serving 27 years in Central Pennsylvania at Williamsport and Berwick,
Pastor A.

W. Smith returned to the parish on June 1, 1946. His ten years were very
active. In preparation for the 125th Anniversary celebration in July 1949, the
nave interior was painted and frescoed, new carpet was laid, the basement and
kitchen were improved, and some new hymnals and choir chairs bought. The
principal addition for the anniversary was the purchase on July 9, 1949 of a
Hammond Church Model Organ at a cost of $2087. Additional money raised
permitted the purchase of choir robes and an organ cover. The choir raised
these funds. Other activities of the Smith pastorate include: reorganization
of a Luther League, $1000 was raised for the cemetery through a $500 gift
given as a matching fund, the cemetery tool shed was built, the old chimneys
were removed and roof repairs made in 1950. In early 1951, the house and land
of Russell and Edna Lemmon was purchased for $2,600 and one year free rent.
After the deed of transfer in Feb., 1952, over $1,100 of repairs were made to
this property. This acquisition increased the size of the cemetery, too.
During 1953, wells at the church and Lemmon house were completed and pumps
installed. Memorial stained glass windows were installed during 1955. This was
the last major project of Pastor Smith’s service. In June, 1956 his second
pastorate ended as he retired from the active ministry. A. W. Smith’s total
service at Worthington and St. Mark’s gives him the second longest pastorate
here. He served 12 years and 8 months, totally.

 

On February 3, 1957 a call was issued to James B. Slingluff to take over
the parish, which he did in March. Under Pastor Slingluff’s leadership the
congregation began moving toward its biggest and most costly project to that
point in history -the J. E. Educational Addition project. The decisions about
this project were not easy. In January and August of 1958, the congregation
had to develop a plan consistent with all government regulations. The first
plans were rejected and modified. Bids were let in September, 1959, but the
old bid that was received was too high and lost. During 1960 the project
finally got going. King Bowser did the basement and front porch project,
William Sanders, the furnace, and Fred Lundgren, Inc. was the addition
contractor. The new addition was dedicated on August 6, 1961. It was paid off
in 1963.

During the winter of 1960, plans were approved to remodel the basement and
front of the

church. This included a new kitchen and restrooms and a new entrance. Also,
there was approval to build an educational unit. These projects were completed
through 1961 and the dedication was observed on August 6, 1961. Later in April
of 1970, the addition to the building was renamed, the J. E. Leard Educational
unit.

Other activities during the ministry of James Slingluff included the
organization of a joint

parish Luther League in 1958, purchase and dedication on Feb. 12, 1961 of
new paraments; establishment of a library in 1962, an Evangelism mission was
held in the fall of 1962 with Pastor Bennett of Export, missioner. On Jan. 11,
1963 the congregation voted to institute the Lutheran Every Home Plan, and in
March of 1963 the decision was made to allow only flat headstones in the new
section of the cemetery.

On December 31, 1963 a joint meeting of the Worthington and St. Mark’s
councils was

held at which Worthington announced their desire to dissolve the parish.
With the resignation of Pastor Slingluff effective Jan. 10, 1964, this left
St. Mark’s with its most important decision concerning the future in our
history. Under the new LCA constitution, Pastor Bruce Gibson of Ford City
became Vice Pastor during 1964.

On March 1, 1964, by a 61-25 vote, the membership of St. Mark’s chose to
become a single parish. Through 1964, the congregation explored many things: a
relationship with St. John’s, Kittanning, two pastors considered, and an
attempt to buy the Montgomeryville Baptist parsonage as a home for the pastor.

Lawrence R. Camberg was called on January 3, 1965 to become pastor of St.
Mark’s as a

separate church. He began his ministry on March 3rd, Ash Wednesday and was
installed on March 21st. The congregation provided housing at the summer home
of Mrs. D. B. Wolfe on a rental basis until a parsonage could be obtained.
During the pastorate of Pastor Camberg, a new parsonage was built in 1966 on
ground that was given by Mr. and Mrs. Ward Johns. The new tri-level house was
dedicated on Mary 7, 1967, with the mortgage paid by December of 1969. The
150th Anniversary was observed in 1974.

An arson fire partially damaged the church on March 11, 1979. The
congregation lost the

use of the church for worship and education for one week, but necessary
repairs were quickly made. However, major repairs were completed by the fall
of that year. Damage to the church was $20,000. Pastor Camberg resigned as
pastor on December 31, 1982 to become assistant to the Bishop of the Synod.

During the years of 1985-1991, the church was actively part of the Town and
Country

Lutheran Ministry, under the leadership of Pastors David and Kimberly
Saylor. The use of several interns from the Lutheran Seminary at Gettysburg
aided in the ministry.

 

The congregation, under this strategy of ministry, was directed by the
Northwestern Pa. Synod. From 1991 through the early months of 1993, Pastor
Kirk Bish, of St. John’s of Kittanning, who gave guidance to the ministry.
When Pastor Donald E. Hebrank was called in April 1993, a combined ministry
with St. John’s was proposed. With this arrangement, a consistent ministry
continues at St. Mark’s, and the Pastor is also the Assistant Pastor at St.
John’s for additional ministry there. In June of 1996, St. Mark’s reunited
with its former synod, the Southwestern Pa. Synod.

In December of 1993, the interior of the church was repainted with new
sheetrock walls placed on the side. The Sunday School and basement areas were
repainted. A new roof was placed on the north side of the church, the bell
tower and the structure of the flat roof on the Sunday School addition were
done, at a cost of $15,000 and completed by August 15, 1994. The chancel area
of the church was redesigned and build by Veryl Wolfe, the grandson of Millie
Lasher, whose home was used many years ago for worship. There is a free
standing altar, new cupboard base for the retable and a new communion rail
surrounding the altar. The first use was Harvest Sunday in 1994 with
dedication one week later, on Reformation Sunday. Pew cushions were placed in
the church by Advent of 1995.

At the beginning of the year 1997, the congregation approved the purchase
of a 2 manual 5 rank Wicks Pipe Organ at the cost of $40,000. Guided by the
direction of the church

organist, Dr. James Hooks, the organ was built and the money raised. A
total of $43,241 was raised and the organ was paid for by the dedication date
in February 1998. Bishop Donald S. McCoid of the Southwestern Pennsylvania
Synod, was the preacher for the occasion in February, 1998. The last purchase
of an organ was in 1949, a Hammond Electronic at the price of $2,087. Through
the years, an additional Hammond organ was given by M. Kathleen McAuley.

In July 1999,the congregation celebrates its 175th year of ministry. Our
thanksgiving is

to God but also the many pastors and lay people who served in teaching,
preaching, visitation and service to the community and world.

 

With a strengthening commitment and consistent pattern of ministry, the
congregation, on February 14, 1999, voted to separate from the cooperative
ministry with St. John’s, Kittanning, and engage in a full time ministry,
commensurate on May 15, 1999.

 

THE PASTORS AT ST. MARK’S

M. C. Ziefels, 1824-1825; Gabriel Adam Reichert, 1828-1837; Henry David
Keyl, 1838-1842:

John Esensee, 1942-1843; Gottlieb Kranz, 1844-1847; John A. Nuner,
1849-1851; Thomas

Steck, 1851-1854; A. C. Ehrenfeld, 1854-1858; Frederick Ruthrauff, 1859;
Charles Witmer,

1860-1862; Jacob Singer and Lewis M. Kuhns (supplies), 1863-1864; Hans J.
H. Lemcke, 1864-

1866; John W. Schwartz, D. D., 1867-1911; Harry Dollman. D. D., 1911-1912;
J. W. Schwartz,

D. D., 1912-1916; A. W. Smith, 1917-1919; P. T. E. Stockslager, 1920-1924;
Roy L. Yund, 1924-1928; J. W. Dean, 1929-1932; Charles W. Barnett, 1933-1941;
Charles T. Schlotter, 1942-1946; A. W. Smith, 1946-1957; J. B. Slingluff
1957-1964; Lawrence R. Camberg, 1965-1982; William G. Rappold, 1983-1984;
David and Kimberly Saylor, 1985-1991; Donald E. Hebrank, 1993 to present.

Contributed by Cheryl Fair for use by the Armstrong County Genealogy
Project (http://www.pa-roots.com/armstrong/)

Armstrong County Genealogy Project Notice:
These electronic pages cannot be reproduced in any format, for any
presentation, without prior written permission.

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